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May 9th, 2013

77 Fruits of Holy Mass

77 Fruits of Holy Mass

To omit hearing Mass merely from carelessness or indolence would be proof that we were either ignorant of, or indifferent to, the divine treasures it contains. God grant that those who read this may in future appreciate more fully this pearl of great price, value it more highly, seek it more diligently.

77 Fruits of Holy Mass

1. For your salvation God the Father sends his beloved Son down from heaven.
2. For your salvation the Holy Spirit changes bread and wine into the true Body and Blood of Christ.
3. For your sake the Son of God comes down from heaven and conceals Himself under the form of the sacred host.
4. He even abases Himself to such an extent as to be present in the minutest particle of the Sacred Host.
5. For your salvation He renews the saving mystery of the Incarnation.
6. For your salvation He is born anew into the world in a mystic manner whenever Holy Mass is celebrated.
7. For your salvation he performs on the altar the same act of worship He performed when on earth.
8. For your salvation He renews His bitter passion in order that you may participate in it.
9. For your salvation He mystically renews His death, and sacrifices for You His precious life.
10. For your salvation He sheds His blood in a mystic manner, and offers it up for you to the Divine Majesty.

11. With this Precious Blood He sprinkles your soul and purifies it from every stain.
12. For you, Christ offers Himself as a true burnt-offering, and renders to the Godhead the supreme honor which it is due.
13. By offering this act of worship to God, you make reparation for the glory which you has failed to give Him.
14. For you Christ offers Himself to God as a sacrifice of praise, thus atoning for your omissions in praising His Holy Name.
15. By offering to God this oblation which Christ offers, you give Him greater praise than do the Holy Angels.
16. For you, Christ offers Himself as a perfect sacrifice of thanksgiving, making compensation for all failures on your part to render thanks.
17. By offering to God Christ’s act of thanksgiving, you do make ample acknowledgment of all the benefits He had bestowed on you.
18. For you, Christ offers Himself as the all-powerful victim, reconciling you to the God Whom you has offended.
19. He pardons you for all your venial sins, provided you are firmly resolved to forsake them.
20. He also makes repartition for many of your sins of omission, when you did leave undone the good you might have done.

21. He removes many of the imperfections attaching to your good deeds.
22. He forgives you the sins, unknown or forgotten, which you has never mentioned in confession.
23. He offers Himself as a victim to make satisfaction for a part at least of your debts and transgressions.
24. Each time you hear Mass you can do more to pay the penalty due to your sins than by the severest work of penance.
25. Christ places to your credit a portion of His merits, which you may offer to God the Father in expiation of your offenses.
26. For you Christ offers Himself as the most efficacious peace-offering, interceding for you as earnestly as He interceded for His enemies on the cross.
27. His Precious Blood pleads for you in words as countless as the drops which issued from His sacred veins.
28. Each of the adorable wounds His sacred body bore is a voice calling aloud for mercy for you.
29. For the sake of this propitiatory victim, the petitions proffered during Mass will be granted far sooner than those that are proffered at other times.
30. Never can you pray so well as whilst present at Mass.

31. This is so because Christ unites His prayers to yours, and offers them to His heavenly Father.
32. He acquaints Him with your needs and dangers to which you are exposed, and makes your eternal salvation His particular concern.
33. The angels also, who are present, plead for you, and present your poor prayers before the throne of God.
34. On your behalf the priest says Mass, by virtue of which the evil enemy will not be suffered to approach you.
35. For you and for your everlasting salvation he says Mass, and offers that holy sacrifice to God Almighty.
36. When you hear Mass, you are yourself in spirit a priest, empowered by Christ to offer the Mass both for yourself and others.
37. By offering this Holy Sacrifice, you do present to the Blessed Trinity the most acceptable of all oblations.
38. You do offer an oblation precious indeed, of greater value than all things in heaven and earth.
39. You do offer an oblation precious indeed, for it is none other than God himself.
40. By this sacrifice you does honor God as He alone is worthy to be honored.

41. By this sacrifice you do give infinite satisfaction to the Most Holy Trinity.
42. You may present this glorious oblation as your own gift, for Christ Himself gave it unto you.
43. When you hear Mass aright, you do perform an act of highest worship.
44. By hearing Mass you do pay the most profound reverence, the most loyal homage, to the Sacred Humanity of Our Lord.
45. It is best means whereby to venerate the Passion of Christ, and obtain a share in its fruits.
46. It is also the best means of venerating the blessed Mother of God, and increasing her joy.
47. By hearing Mass, you can also enrich your soul more than aught else in the world.
48. By hearing Mass devoutly, you can give greater honor to the angels and the saints than by reciting many prayers.
49. For this in act you do perform a good work of the highest value.
50. It is a signal exercise of pure faith, which will receive a great reward.

51. When you do bow down before the Sacred Host and the Sacred Chalice, you do perform a supreme act of adoration.
52. For each time you gaze reverently upon the Sacred Host you will receive a recompense in heaven.
53. Each time you do smite your chest with compunction, some of your sins are remitted to you.
54. If you hear Mass in a state of mortal sin, God offers you grace of conversion.
55. If you hear Mass in a state of grace, God gives augmentation of grace.
56. In Holy Mass you spiritually eat the flesh of Christ, and drink His blood.
57. You are privileged to behold with your eyes Christ hidden under the sacramental veil, and to be beheld by Him.
58. You receive the priest’s benediction, which is confirmed by Christ in heaven.
59. Through your diligence in hearing Mass, you will also obtain corporal and temporal blessings.
60. Furthermore, you will be preserved from many misfortunes that would otherwise have vanquished you.

61. You will also be strengthened against temptations which would have otherwise have vanquished you.
62. Holy Mass will also be to you a means of obtaining grace of a holy death.
63. The love you has shown for Holy Mass will secure for you the special succor of angels and saints in your last moments.
64. The remembrance of the Masses heard in your lifetime will be a sweet solace to you in the hour of death, and inspire you with confidence in the divine mercy.
65. They will not be forgotten when you stand before the strict Judge and will incline Him to show you favor.
66. You need not fear a long and terrible Purgatory if you has already to a great extent atoned for your sins by frequently assisting at Holy Mass.
67. One Mass devoutly heard will do more to mitigate the pains of Purgatory than any act of penance, however difficult of performance.
68. One Mass in your lifetime will be of greater service to you than many said for you after death.
69. You will attain a high place in heaven, which will be yours to all eternity.
70. Your felicity in heaven will, moreover be increased by every Mass you hear on earth.

71. No prayers offered for your friends will be as efficacious as a single Mass heard and offered on their behalf.
72. You can amply recompense all your benefactors by hearing Mass for their intention.
73. The best help, the greatest consolation, you can afford the afflicted, the sick, the dying is to hear Mass for them.
74. By this same means you can even obtain for sinners the grace of conversion.
75. You can also earn for all faithful Christians saving and salutary graces.
76. For the suffering souls in Purgatory you can procure abundant refreshment.
77. And if it is not within your power to have Mass said for your departed friends, you can by devout assistance at the Holy Sacrifice release them from the tormenting flames.

What do you now think of the Holy Mass, O Christian? Can it be supposed that in the whole world there is any other good work whereby so many graces and fruits are placed within our reach? It is no longer possible to question the truth of the words of Father Sanchez: If Christians only knew how to profit by Holy Mass, they might acquire greater riches than are to be found in all things God has created.

We have indeed a precious storehouse in the Mass: happy he who can earn treasures so great at the cost of so little labor! Who would willingly miss Mass? Who would not delight in hearing it? Let us resolve never to lose an opportunity of hearing Mass, provided the duties of our state of life do not prevent us from doing so.

– – – written by Father Martin von Cochem (1625-1712)

December 23rd, 2012

Your Disposition At Church Matters

Your Disposition At Church Matters

Sound disposition is required while going to church for mass. It doesn’t matter which apparel you are wearing, or what ornaments you have adorned. What matters is with what disposition we have come to church. With right disposition while at mass, we can be sure that our prayers and supplications will never be unheard or unanswered.

A disposition is a habit, a preparation, a state of readiness, or a tendency to act in a specified way. The terms dispositional belief and occurrent belief refer, in the former case, to a belief that is held in the mind but not currently being considered, and in the latter case, to a belief that is currently being considered by the mind.

Different dispositions from The Bible

In the Bible we see (Mark 1: 21-28) how Jesus drives out an evil spirit. It happened that a man with an evil spirit was in the synagogue. Verse 24 says “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: you are the Holy One of God.” This man’s disposition was that he had faith Jesus can drive out the evil spirit. He shouted that Jesus is the Holy One of God. Jesus delivers the man from the influence of the Devil, who strives to destroy those created in the likeness of God.

The woman who had suffered from a severe bleeding for twelve years (Matthew 9: 20-22) had the disposition that if she just touches the edge of Jesus’ cloak she will be healed. And she was cured from that moment onwards.

Jesus knows what is good and what is bad for us. Jesus bestows on us HIS mercy even without asking. In the parable of the paralytic at the pool of Bethzatha, (John 5: 1-13), Jesus had compassion towards this man. Jesus just asked one question “Do you want to be healed?” In today’s intricate world, Jesus is asking the same question to us. Jesus listens to this man’s disposition and says “Stand up, take your mat and walk!”

Whats your attitude while at Church?

This is the attitude we should have while going to Church for mass. Sound disposition – that is faith which can be as tiny as a mustard seed. A mass is well celebrated with the people only if we come to Church with a disposition i.e. a state of readiness to receive Jesus sincerely. Thus the celebration of the Eucharist is “the source and summit of the Christian life” (Second Vatican Council, Lumen Gentium-11).

It is written in the book ‘YOUCAT’ forwarded by Pope Benedict XVI that when we eat the broken Bread, we unite ourselves with the love of Jesus, who gave his body for us on the wood of the Cross; when we drink from the chalice, we unite ourselves with him who even poured out his blood out of love for us. The actual effect of the Eucharist is the transformation of man into God. (St. Thomas Aquinas [1225-1274]).

We should allow Jesus to perform miracles in our life by putting ourselves entirely at HIS disposal and with a right disposition. Sin is an obstacle to receive blessings. But we have hope through the resurrection of Jesus Christ. Our disposition should be that of surrendering our life to Jesus. And prayer should be “Abba Father, Let Me Be Yours.”

– – – written by Merly Simon

June 29th, 2012

The Road To Emmaus is The Road To Catholicism

The road to Emmaus

Disciples on the Road to Emmaus

The gospel of Luke illustrates the incident that occurred to the two disciples on the road to Emmaus. Two disciples were walking to Emmaus, discussing about the passion of Christ and their shattered hopes of a Messianic kingdom. Jesus joined them on the way to Emmaus but the disciples did not recognize him. Jesus explained the Old Testament prophecies about the suffering Messiah to the two disciples.

Eventually all the three reached Emmaus in the evening. As Jesus was about to leave them, they told him to stay with them in Emmaus. In the evening at dinner time, Jesus took bread in his sacred hands, blessed the bread and broke it for them and gave it to them. At the breaking of the bread their eyes were opened and they recognized Jesus.

The Road to Catholicism

The road to Catholicism is the road to Emmaus. Jesus explained the whole scripture to the disciples but they failed to identify Jesus. Jesus walked with them but they still failed to recognize him. Their eyes were closed even though they heard the word of God and its interpretation from Jesus himself. Jesus walked with them but they were still foolish and ignorant about the person of Jesus.

Jesus was teaching a great message at Emmaus. Nothing will ever substitute the body and blood of Christ, not even the word of God or even the presence of God. Holy Eucharist is the center of worship. Jesus instituted the Eucharist. He said’ “This is my body and blood. Eat it in memory of me”. He did not say that the bread is symbolic of his body and wine is symbolic of his blood. People preach the word of God and explain the meaning of the word of God but will fail to understand the person of Jesus, if they do not eat his body and drink his blood.

Mass is the celebration of the sacrifice of Jesus.

God the father accepts the sacrifice of his Son for the atonement of our sins. Sacrifice is a concept seen in every culture. Aryans, Aztecs, Canaanites and every primitive tribes offered animal sacrifice. Jewish scriptures say that life is in the blood. Noah, Abraham and other patriarchs offered sacrifices. Solomon killed thousands of Sheep and oxen at the dedication of the temple. Jews offered evening and morning animal sacrifices. All great Jewish festivals were celebrated with animal sacrifice. Animal sacrifices were the symbols of the great sacrifice to follow-the sacrifice of the Lamb of God at Calvary.

Isaac asked, “Where is the sacrificial animal?” Abraham replied, “God himself will provide the lamb”. God himself provided the lamb for eternal sacrifice. The great prophet of the Old Testament confirmed this. As Jesus was walking towards river Jordan, John the Baptist cried out, “Behold the lamb of God”.

Jesus is the eternal priest and the sacrificial lamb at the same time. In the Old Testament, the High priest entered the Holy of Holies once a year. The Holy of holies was behind the veil. When Jesus died the veil of the temple ripped open and Jesus entered the Holy of Holies for ever. He is seated at the right hand of the father, mediating for us.

As God is beyond the confines of time, the sacrifice of Calvary is present before him all the time. Mass is the Holy Sacrifice of Jesus. Nothing will substitute the sacrifice of Jesus. We have to eat the body of the sacrificial lamb. When Jesus gave the bread, he was offering his body to the disciples in Emmaus. Word of God, anointed music, prophesies, and tongues do not replace the Mass instituted by Jesus himself.

Holy Mass Quotes

Prayer of those who cannot go to Holy Mass

– – – written by Tony Chacko

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