As we all know Holy Father Benedict XVI proclaimed “The year of the Priest” on the fest day of the Sacred Heart of Jesus, 2009 to mark the 150th death anniversary of St. John Vianney. He has exhorted us to reflect deeply on our life and ministry as priests and has encouraged us to strive for greater spiritual perfection.

We can see the exhortation of the Holy Father as a divine intervention, because it is something that is very much needed in the present milieu of globalization and worldliness in which we live. After the second Vatican Council there was an identity crisis especially among priests and religious leaders. We have to accept the undeniable fact that the priesthood today is facing a serious crisis. This is seen clearly in the lack of appreciation and interest for the priesthood and the declining number of vocations, an increase in number of those leaving priesthood and the scandalous lives of priest who have gone astray.

It is an opportune time to recall our initial commitment and fervor when we are ordained, and a time to look deeply into our own innermost personal lives and to see the wonders God has done in calling us to priesthood and in our priestly ministry and to approach the merciful Father in true repentance for all the failures in living our priesthood in fidelity to Christ our High priest.

It is a time for us to remember that “we do not have a high priest who is unable to sympathize with our weaknesses, but one who is in every respect has been tested as we are, yet without sin. Let us approach the throne of grace… so that we may receive mercy and grace to help in time of need” (Heb. 4:15-26). Like St. Paul, we need to acclaim, “His grace is sufficient for me. For when I am weak I am strong and I can do all things in Christ who strengthens me.”

We have St. John Mary Vianney, an outstanding model of priestly life and ministry. His exemplary life can inspire and help us to overcome all the challenges that we are facing today and help us to achieve greater spiritual perfection and live our priestly call in all fidelity to the Lord. His priestly life is an answer to what we need today. It is really fitting that the 150th year of his death is dedicated to this wonder model of priestly virtues.

We thank God for giving us this holy pastor for our imitation and sanctification. The simple and humble priest of Ars John Mary Vianney responded to the special call to be a priest of the Church, to be a shepherd like Jesus to his people. He always remains a shining example to all priests and the people of God.

Personal Holiness

First of all his personal holiness was manifested in his day-today life. He was a man of prayer. He spent hours before the Blessed Sacrament. St Paul, call to holiness was really personalized in his life. “You are children of God without blemish in the midst of a crooked and perverse generation, among whom you must shine as lights in the world, holding fast to the word of life” (2 Phil 2:15-16). St. John Vianney became a beacon of light holding on to the Word of God among the people of Ars who were crooked and perverse.

Every Eucharist that we offer, every sacrament we administer and every act of our priestly ministry should draw us to greater holiness. A priest cannot be successful in the work of sanctifying others, unless he aims at his own personal holiness through prayer. Prayer is the nourishment to our souls.

St. Augustine says; “without food the body cannot nourish itself, and without prayer the soul cannot keep itself alive.” For the priest, prayer is the main spring of life and activity.

Priest : A Good Shepherd

St. John Vianney was living a true shepherd life of his Savior and master Jesus Christ. The Word of God became flesh in his life and activity. The shepherd as Gospel tells, must have a deep love for the sheep, know them intimately, lead them towards good pastures, defend them against ravenous wolves or roaring lions and go out to reach for those who stray away for the hold. He formed himself to become like the Good Shepherd.

He was a model of pastoral dedication and commitment. He utilized his energy, talent, patience and all his love for the people who have gone astray lacking Christian faith and morals which was a consequence of the French Revolution. He did all he could in order to help his parishioners. He saw the Lord in his parishioners. He says, “a good pastor, a pastor according to the heart of God is the greatest treasure that the Lord could grant the parish, and one of the most precious gifts of his divine mercy.”

Priest : A Martyr at the Confessional

He spent many hours per day in the confessional in order to reconcile men with God and with one another. “The Cure de Ars is a true martyr of the confessional” (John Paul II). He sought in every way, to help his people rediscover the significance and the beauty of the sacrament of confession.

My dear priests, the year of priest is an occasion to make an introspection into our life as priests. Let us ask ourselves, “Am I really faithful to my call to priestly life? Is my life and example worthy enough to draw people to the Lord? Jesus brought back crowds to the joy of salvation, Do I?”

Let us ask the good Lord to assist and inspire all of us priests to live a good and holy life after the example of St. John Mary Vianney. Let us make use of this God-given opportunity to renew our life and make our ministry happy and fruitful to the people of God.

- – - written by Mar Gregory Karotemprel CMI, Bishop of Rajkot

Today is September 8th and we celebrate Blessed Virgin Mary’s birth.

Thy birth, O Virgin Mother of God,
heralded joy to all the world.
For from thou hast risen the Sun of justice,
Christ our God.

Destroying the curse, He gave blessing;
and damning death, He bestowed on us
life everlasting.

Blessed art thou among women
and blessed is the fruit of thy womb.
For from thou hast risen of Sun of justice,
Christ our God.

­ - – - from The Divine Office – Matins (Morning Prayer)

The birth of Mary was also miraculous. She was conceived without sin as a special grace because God had selected her to become the mother of His Son (the feast of her Immaculate Conception is celebrated on December 8). The dogma of the Immaculate Conception of the Virgin Mary, though generally believed throughout the Church for many centuries, was formally declared by Pope Pius IX in 1854.

Download Nativity of the Virgin Mary document

There is nothing contained in Scripture about the birth of Mary or her parentage, though Joseph’s lineage is given in the first chapter of the Gospel of Matthew. The names of Mary’s parents, Joachim and Anna, appear in the apocryphal “Gospel of James”, a book dating from the 2nd Century AD, not part of the authentic canon of Scripture. According to this account, Joachim and Anna were also beyond the years of child-bearing, but prayed and fasted that God would grant their desire for a child.

St. Augustine connects Mary’s birth with Jesus’ saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.”

If Jesus is the perfect expression of God’s love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.

Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary’s birth offers the greatest possible happiness to the world. Each time we celebrate her birth we can confidently hope for an increase of peace in our hearts and in the world at large.

Prayer:
Father of mercy,
give your people help and strength from heaven.
The birth of the Virgin Mary’s Son
was the dawn of our salvation.
May this celebration of her birthday
bring us closer to lasting peace.
Grant this though our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit. Amen.

Also read Birth of the Blessed Virgin Mary

My Lord Jesus Christ, who for the love which you bear to men, remain night and day in this Sacrament full of compassion and of love, waiting, calling and welcoming all who come to visit you; I believe that you are truly present in the Sacrament of the altar.

I adore you humbly, and I thank you for all the graces which you have bestowed upon me; in particular for having given me yourself in this Sacrament, for having given me your most holy Mother Mary as my mediatrix and for having called me to visit you in this church.

I salute your most loving Heart, and this for three purposes: first, in thanksgiving for this great gift; secondly, to make amends to you for all the outrages which you receive in this Sacrament from all your enemies; thirdly, to adore you, by this visit, in all the places on earth in which you are present in this Sacrament and in which you are least revered and most abandoned.

My Jesus I love you with my whole heart! I grieve for having so often offended your infinite goodness. I promise, by your grace, never more to offend you and, as unworthy as I am, I consecrate myself to you completely; renouncing my entire will, my affections, my desires, and all that I possess. Do with me as you please and whatever you please with all that I have.

All that I ask and desire of you is your holy love, final perseverance, and the perfect accomplishment of your will. I entrust to you the souls in purgatory, especially those who had the greatest devotion to you in the Most Blessed Sacrament and to the most Blessed Virgin Mary. I also recommend to you all poor sinners.

Finally, dear Savior, I unite all my affections with those of your most loving Heart and I offer them, thus united, to your Eternal Father, beseeching Him in your name because of your love, to accept them and to grant my petitions. Amen.

- – - written by St Alphonsus Liguori