The weight of the Cross will increase as love decreases in our life.

Once while talking to youth, I asked them a question, if somebody gives you 1000 Dollar or 1000 Euros and ask you to follow them by leaving Catholic faith, will you go? Few replied that they would consider. What about good position in the society? And a few would go because they are poor.

If a young man, handsome, powerful, wealthy or a young woman, beautiful, job holder proposes you with only one condition to leave your catholic faith, will you? Few will go, because they do think good family is made in the unity of heart, and to live with a partner as one wish and loves gives meaning to life than at times after waiting for long within the religious tradition, marrying a person who is a drunkard, not faithful, useless, etc…

Yes, Jesus is asking the question to each of his follower very personally, “Do you love Jesus more than these?” “Simon, son of John, do you love me more than these?” (Jn. 21: 15).

Jesus asks this question to Peter three times. He confirms Peter’s love for Him, only then Peter is entrusted with the particular mission. Following Jesus demands love. The greatest act is love which the world ever has seen, and that was on the cross.The followers of Jesus are too demanded of love, even though it is painful. The disciple has to imitate the master, and that is possible by becoming one with Him.

Only the one who follows Jesus closely will be able to love. For that one has to know the heart of the master; in fact Jesus’ heart is full of love. Peter was following Jesus closely and often he was the spokesperson for the group, he declared Jesus identity loudly, and the Church was entrusted to him. The depth of Peter’s love is tested by the Master. He wants to know whether Peter loves him more than others.

Only the mother will be able to tell how much love she shows towards her child, and she expresses it. If the mother really loves the child, she will give completely herself to her child, forgetting herself fully. She takes care of the child and at times she is even ready to die for the child.

The followers of Jesus too should have that same love. They have to forget about themselves completely for of love for their master Jesus, and be concerned only about following him. Everyday they have to think only one thing as disciples; how can they follow their Master closer than others? And this demands greater love for Jesus than others.

Jesus is asking Peter to “follow” Him (Jn.21:19). Although Jesus was asking the same question to Peter three times, the intensity in which the question was asked was deep. And Peter’s answer reflects that it comes from the heart level than from lips alone. The real love comes from the heart, and it goes beyond borders. It has nothing to do with the world or its desires. The husband who takes care of his paralyzed wife affectionately is the example of real love of the husband. He understands the bond of love, which he pledged to keep up till the last breath, during holy matrimony. It demands great love.

There are wives who are being beaten up by their own husbands who are addicted to alcoholic. Still they love their husbands, with whole heart. True love can be painful but graceful. Even though there are times the crosses appears to be heavy in family lives, once carried it faithfully, they could see crucified Jesus on them. Love demands sacrifice in daily lives.

One would be allowed to carry physical, mental, social, spiritual crosses, but the depth of love towards those crosses gives new dimensions in one’s life struggle. In family lives, the husband and wife share the true love each other more than any thing in this world. And the husband can declare to his partner, who might be bed-ridden for years, that he loves her than anybody. The wife too, whose husband has become an alcoholic addict, still loves him with faithfulness.

Christ’s followers are given crosses as a sign of love for the glorification.When one turns towards Jesus, He will ask them by calling out their names, ‘do you love me more than others this moment?’ And only the faithful disciple completely surrendering themselves could answer, ‘Yes Lord, I am’.

Listen to the song: More Than Anything

Greater love towards the master makes the cross lighter. Or when the weight increases the love can decrease and decrease. Today, many wish to call themselves Christians provided their crosses are made of gold, silver etc. Sometimes, even so-called ‘chosen ones’ prefer not to see crosses and thus they try to be blind when those situations come and go behind positions, or golden crosses, or worldly way in a cunning manner. Embracing cross as a sign of real love, and loving cross and the crucified Christ is the way one has chosen as his vocation is often being forgotten by many. Seldom people like to take the heavy wooden crosses, on account of love.

Jesus is crucified on this wooden cross, which was not so polished but rough, and heavy. There are times, the life situations become crosses in the life, and only the disciple of Christ will be able to discover Christ in those situations and lovingly embrace those moments, and others will curse them and look for small, fashioned, beautiful golden or silver crosses to hang as a decoration to the flesh. The disciple of Christ has to confirm his or her love towards the master in daily life; only then one can follow Him as a faithful disciple, with the given responsibility.

After confirming the faith, Jesus is giving the mission to peter. “Feed my sheep”. Peter is entrusted with the care of the Church. Like Peter, every disciple who are confirmed in their love towards the Master, is given responsibility. This demands great sacrifice. Jesus says to Peter, “Amen, Amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands and someone else will dress you and lead you where you do not want to go” (Jn.21:18).

- – - written by Fr. Biju Maramkuzhackal SVD

It is impossible for us to know all about God, because He is totally beyond our understanding. The only way to know God is for God to reveal himself to us. Ever since God created man in his own image and likeness, man has been creating God in man’s own image and likeness. Some of the attributes humans apply to God are downright false, and an affront to Him.

However, God has revealed himself partially to genuine seekers. There have been great sages who were searchers, and to them God has revealed some of His aspects. For example, Indian sages have concluded that God is satchitanandanityaparipoorna, that He is a being, intelligent, bliss, eternal and perfect. In the Gayatri Mantra, God is described as the support of our life, destroyer of pain, bestower of happiness, shining like the sun, unique, destroyer of evil, and divine intelligence.

Through Jesus Christ, God has revealed something astonishing about His inner life: that He is not a solitary individual, but a community, a community of three distinct persons who are equal and yet one through love. This inner life of God is known as the Holy Trinity. To distinguish these three divine persons from one another, one is called Father, the other Son, and the third Spirit. This is a tremendous and amazing revelation about God’s inner life, an aspect which we would not have been able to discover through our limited intelligence.

This unique revelation implies many things. God’s inner life is full of activity, the Father is turned towards the Son, the Son turned towards the Father, and the Love between them being another person known as the Spirit. The Father is outgoing, the Son is outgoing, the Spirit too is outgoing; reaching out in love everywhere and always. God reaches out to His creation, especially to humans. The Son becomes a human being in Jesus, and the Spirit hovers over the earth, especially guiding, inspiring and strengthening humans everywhere.

Also Read The Trinity Explained

The Holy Trinity thus becomes the model for all relationships, especially for every community, every family, every assembly. The quality of our life depends on the quality of our relationships, and if our relationships are modeled on the Trinity (three different persons, yet equal and related to each other in perfect love) life becomes a joyful and pleasant experience. Love is to be always outgoing, love is sharing, love is respectful, and between lovers there is equality.

The Trinity emphasizes that solitariness is hell and that individualistic selfishness is a curse, unbecoming of any human being. We are born to foster relationships. From the moment we are born, we are related to our mother, father, siblings, grandparents, cousins and the extended family. We are to grow in this relationship, reaching out beyond our extended family. We are to establish relationships with all people, castes, races and nations – which should lead to fellowship, understanding, mutual help and well-being. We are to create a family of nations.

No man is an island, and we all belong to the family of man, and to the family of God. The Son became man that we might become divine. If we understand this and accept it, there would be no more wars, corruption, and exploitation. This is the challenge that the Holy Trinity places before us – be like God, become divine! Becoming divine is an invitation to love, sharing, communion, community, self-communication and joy in giving and receiving. Praise and glory to the Holy Trinity!

Because we are created in the image and likeness of the Holy Trinity, we tend to create communities: families, associations, clubs etc. We try to reach out to others. But then sin comes in and destroys everything. Selfishness, lust, avarice, jealousy destroy whatever we try to build. We have to overcome sin if we want to be constructive.

The doctrine of the Trinity enables to understand how Jesus, a human being could also be divine, the Son of God. The Son became man without losing his Sonship, his divinity. This is very well expressed in the Preface of the Mass for the feast of the Holy Trinity: “You are one God, one Lord, not in the unity of one person, but in the Trinity of one substance. For what you have revealed to us of your glory we believe equally of your Son and of the Holy Spirit, so that, in the confessing of the true and eternal Godhead, you might be adored in what is proper to each Person, their unity in substance, and their equality in majesty”.

Let us pray the Prayer to The Holy Trinity

- – - written by Fr. George Kureethra

Lack of space for Jesus, was lack of space for God in the heart of the people. It stands for this Christmas too.

We, as believers, are once again being fondly invited to the banquet-table of a Redemptive Incarnation and in the garden of our heart there unfolds, like the fragrant December Lilies, a full bunch of reminiscences of this historic event. As we engage ourselves in creating cribs, setting star-lights, lining up, in newly sewn attires holding burning candles, at the church-courtyard for the midnight-holy ceremonies and preparing delicious edibles, let us pause a while and ask ourselves:

Is there a little space available, in our heart, for the Baby Jesus?

The effulgent flame of the Blessed Birth of the Lord is one that throws beams of light upon contradictions of manifold kind. We, fragile humans, can only stand amazed at each of them: the’ Millionaire-God’ becomes a ‘bankrupt-human’!; the Sacred One assumes the form of a profane transgressor!; the sole Sustainer of the entire universe, renouncing the riches above, takes birth in a mere manger!; the Son of God becomes the Servant of servants!, and above all, as the Gospel testifies, the First-born Son of the Creator-God is deprived of a little space to be born in, even in an inn (Lk. 2:7).

Bethlehem, that day, was exceptionally noisy with the preparations for Census. Roads and rest-houses grew overcrowded. No one there wished to be a host to another. Everyone had amply rehearsed to pretend to be a stranger to the other. Was it not for the same reason that Joseph, a poor country carpenter and Mary, his expecting and weary wife were left orphans there at that chill nightfall? Yet, disregarding the scorching sorrows ruthlessly offered by each of the slammed doors and sour-soaked insults, they moved ahead through those busy streets, looking for a square-foot of soil for the Nazarene.

But, neither a mansion nor a decent dwelling, on the surface of the earth, was set apart for Him, the Lord of the land, the seas and the skies! The Saviour-God, hence, was born on a grass-mattress in a manger! No door lay wide open for Him who came as the WAY; no inn gifted a little space to Him who was born as the TRUTH, and no emperors or mobs marched up to shout praises to Him who flushed forth as the Fountain of everlasting LIFE! There was lack of space for God. Blessed, of course, were those simple shepherds on the hillside to whom was given the fortune to worship the new-born Child and those breezes and stars in the sky that lulled Him to slumber in that snowy yet holy night!

The dark world of ours, today, is busy with scripting the screenplay of haste and hurry. People of the present generation prefer to settle themselves on the shore of the turbulent ocean of haste. The earth-dwellers, to a great extent, caught in the octopus grip of a deadly consumerist culture that degrades parents as obsessions, kith and kin as booms, relatives as abominable liabilities and neighbours as ill-omens, seem to be growing excessively fond of playing what one may call ‘dumb-dances’. The farther the human race advances in the spheres of science and technology, the less it becomes aware of its rapidly shrinking noble values and virtues.

Today our relationship with one another is minimized to mere phone-calls; acquaintances vanish at the flash of short smiles and conversations hide themselves behind occasional head-nods! We no more have either space or time at our disposal to host and accommodate our own near and dear ones in the inn of our lives. The twenty-four hours of a full day and night seem to be insufficient for the varying and hectic transactions of our daily living. Children of the present often stand empty of mindfulness and filial affection to look after and light up the setting days of their aging parents who brought them to sunshine and toiled hard to provide for them. A good majority of us is enslaved by our insensitive senses that ignore and take pleasure even, in the mishaps at our neighbourhoods.

There, of course, prevailed a time when our handkerchief remained soaked in the overflowing tears of our sorrowing fellow beings; a time when our hands grew stronger to help those drowning in the whirlpool of misfortune to get out of it; a time when our little huts were spacious enough to render asylum to one more homeless lot, and a time when the crops of compassion and care got heaped up in abundance in the granary of our heart! But how different are this world and its residents! Noble values are demoted; broadmindedness is as rare as precious gems; faith-life grows shallower; face of the earth looks deformed and the wicks of mercy in human eyes begin to flicker and die out!

People love to be content within their well­locked glasshouses built in isolated islands. Many of us, regularly humiliating and avoiding the empty hands and swollen eyes of the abandoned and poor, choose to conveniently take a different route. Narrow and shadowy corridors are very often our choices. The fast-multiplying epidemics and unexpected natural disasters pin at the pleasure, comforts and tranquility of every one without distinction. Financial crises and irregular seasons, with the havocs and miseries they breed, constantly keep pulling people forcefully into the sea-bed of uncertainties and anxieties.

It is amidst the over-influence of these uncommon phenomena that we prepare ourselves, in spirit and gaiety, for the nearing Christmas. If so, it’s an occasion for us to objectively examine our words, deeds and thoughts in both the resonance of our conscience and the lime­light of truth. Do we have space for God? Let us learn serious lessons from our faults and falls, generously amend our wrongs and debilities, throw the entrance of our heart broad open for the Lord who waits outside knocking (Rev. 3:20), and re-own a fleshy heart that will ever grow sensitive enough to love and help our fellow brothers and sisters.

May the One, who sanctified the manger at Bethlehem and turned water into wine at Cana, be born in the little cradle of our heart. Then, with Him, we too will be reborn as renewed creations full of finer virtues and holiness and consequently, the Feast of Incarnation will continue to remain an indelibly personal experience in the very core of our being throughout the days to come.

- – - written by Fr. Thomas Pattathilchira, CMF