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October 23rd, 2009

Do Catholics worship statues or saints?

Pieta

Do Catholics worship statues?

No. In fact, the Church has come out repeatedly against the worship of statues, in the Catechism of the Council of Trent, the new Catechism, and so on.

As far as bowing to God while in the presence of statues of the saints, that’s no more worship than it is to kneel near another praying Christian, or a priest facing you. Nor are you worshipping the pages of your Bible if you kneel with it in your hand. I have knelt with statues of saints as I have asked the saints in heaven to pray for me, and the main thing on my mind is how together, humans that we are, we might glorify God. I also imagine the saint in heaven, and try to open myself to contact with his or her soul, in the way you might open yourself to a teacher who knows more than you.

Obviously there is nothing wrong with having teachers about Christ. “Why not go directly to Christ?” a well-meaning person might ask. I’d say for the same reason you listen to a preacher, or read an interesting book about the Bible (why not only read the Bible all the time?). As Christians, part of the way we learn from God is by learning from one another.

You see, unfortunately, there is an idea sometimes that goes like this: “If I will throw out all the art in my room, all the details, and just sit in the barest space possible so that I don’t have the slightest distraction, I will be better able to focus on God.” The truth of the matter, though, is that God gives various members of the Church different gifts, and some folks get the gift of creating art.

One man can sculpt like you wouldn’t believe, another lady has such a perfect sense of architecture that she can design a Church so that one room flows into another as it all flows upward like the soul aspiring toward God, another man has studied the stained glass windows of medieval Europe and had a religious experience, and he has brought that experience back to America to try to convey it to others as well as he can.

Once we see this reality, the Catholic says, “Let’s dive right in. Let’s make the church beautiful to all the senses. When you enter, you will feel the cold on the tip of your finger, as you touch the holy water. Later, you will smell the incense. You will hear people singing a psalm. You will see the stained glass windows of the church. You will taste the bread and wine of the Eucharist.”

When we turn to the dogma of the Communion of the Saints, we have the same visual fulfillment.

Some of the sculptures to aid in this meditation are astonishing. In the Renaissance, the sculptor Donatello produced a work in which the Virgin Mary gets visited by the Angel Gabriel, who announces that she will be the mother of the messiah. In the sculpture, Gabriel looks right at her, simply conveying the message, but her own posture conveys more. You see, her body is slightly turned away, but also turning back toward the angel. Somehow Donatello conveyed her reservations about this giant role put before her, the weighty responsibility, at the same time she is turning back toward the angel and leaning toward him as if to say that she really does want the responsibility after all. (The art historian Kenneth Clark pointed this out.)

Christ established a Church that would encourage the kindest, noblest aspects of the human being, and people gifted in the arts have contributed to the body of Christ.

- – - written by Christopher M. Butler

————————————————————————————————————————–

Many Evangelicals sing with their hands in the air. Sometimes they kneel while singing the music. If I would say “you are worshipping the music” they would quickly correct me and tell me that they are worshipping through music. The music is a  vehicle of expression to bring out an inner feeling – to honour and glorify God. I would agree with them because I love singing praise music like Vineyard, Hosanna, Chris Tomlin, Matt Redmond, and Integrity music. And yup, my hands are sometimes in the air.

I think beautiful art such as a statue or a painting in a Catholic Church is used in the same way Evangelicals use beautiful music (which is also a form of art). We do not worship the art itself as is described in Psalms 97:7.

The art is a vehicle of expression to bring out an inner feeling – to honour and glorify God. Catholics worship Jesus through art just as faithful Evangelicals worship through music. This is not exalting foreign gods (Psm 97:7). It is reverencing the One True God. We don’t think we should hold disdain for visual art while having such respect of audio art (music).

The statue simply reminds us of the beauty of God and the magnitude of his suffering for us.

The condemnation of art in the Bible speaks about something quite distinct from what we find in Catholic Churches. Catholics emphatically agree that it is an abomination to create and worship pieces of art that are intended to represent false gods, or that the art is a god itself. Catholics believe neither of these are true in the case of statues and art which simply remind us of the One True God. The statue is just a reminder – like a good “honk if you love Jesus” bumper sticker.

- – - (Read the Full Article Here)

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July 4th, 2009

American Independence Day – July 4th

Star-Spangled-Banner-by-Francis-Scott-Key

Today is July 4th – American Independence Day

Though some of America’s “founding fathers” who delivered to us the national freedom we all enjoy were actually deists-like Jefferson and Franklin, it is interesting to review the following thoughts by them about our dependence on a sovereign Creator :

———————————————————————-

George Washington - 1st U.S. President

“While we are zealously performing the duties of good citizens and soldiers, we certainly ought not to be inattentive to the higher duties of religion. To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian.”
-The Writings of Washington, pp. 342-343.

John Adams - 2nd U.S. President and Signer of the Declaration of Independence

“Suppose a nation in some distant Region should take the Bible for their only law Book, and every member should regulate his conduct by the precepts there exhibited! Every member would be obliged in conscience, to temperance, frugality, and industry; to justice, kindness, and charity towards his fellow men; and to piety, love, and reverence toward Almighty God … What a Eutopia, what a Paradise would this region be.”
-Diary and Autobiography of John Adams, Vol. III, p. 9.

“The general principles on which the fathers achieved independence were the general principles of Christianity. I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God.”
-Adams wrote this on June 28, 1813, in a letter to Thomas Jefferson.

“The second day of July, 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever.”
-Adams wrote this in a letter to his wife, Abigail, on July 3, 1776.

Thomas Jefferson - 3rd U.S. President, Drafter and Signer of the Declaration of Independence

“God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God? That they are not to be violated but with His wrath? Indeed, I tremble for my country when I reflect that God is just; that His justice cannot sleep forever; That a revolution of the wheel of fortune, a change of situation, is among possible events; that it may become probable by Supernatural influence! The Almighty has no attribute which can take side with us in that event.”
-Notes on the State of Virginia, Query XVIII, p. 237.

“I am a real Christian – that is to say, a disciple of the doctrines of Jesus Christ.”
-The Writings of Thomas Jefferson, p. 385.

John Hancock  - 1st Signer of the Declaration of Independence

“Resistance to tyranny becomes the Christian and social duty of each individual. … Continue steadfast and, with a proper sense of your dependence on God, nobly defend those rights which heaven gave, and no man ought to take from us.”
-History of the United States of America, Vol. II, p. 229.

Benjamin Franklin - Signer of the Declaration of Independence and Unites States Constitution

“Here is my Creed. I believe in one God, the Creator of the Universe. That He governs it by His Providence. That He ought to be worshipped.

That the most acceptable service we render to him is in doing good to his other children. That the soul of man is immortal, and will be treated with justice in another life respecting its conduct in this. These I take to be the fundamental points in all sound religion, and I regard them as you do in whatever sect I meet with them.

As to Jesus of Nazareth, my opinion of whom you particularly desire, I think the system of morals and his religion, as he left them to us, is the best the world ever saw, or is likely to see;

But I apprehend it has received various corrupting changes, and I have, with most of the present dissenters in England, some doubts as to his divinity; though it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an opportunity of knowing the truth with less trouble. I see no harm, however, in its being believed, if that belief has the good consequence, as probably it has, of making his doctrines more respected and more observed; especially as I do not perceive, that the Supreme takes it amiss, by distinguishing the unbelievers in his government of the world with any peculiar marks of his displeasure.”
-Benjamin Franklin wrote this in a letter to Ezra Stiles, President of Yale University on March 9, 1790.

Samuel Adams – Signer of the Declaration of Independence and Father of the American Revolution

“And as it is our duty to extend our wishes to the happiness of the great family of man, I conceive that we cannot better express ourselves than by humbly supplicating the Supreme Ruler of the world that the rod of tyrants may be broken to pieces, and the oppressed made free again; that wars may cease in all the earth, and that the confusions that are and have been among nations may be overruled by promoting and speedily bringing on that holy and happy period when the kingdom of our Lord and Saviour Jesus Christ may be everywhere established, and all people everywhere willingly bow to the sceptre of Him who is Prince of Peace.”
-As Governor of Massachusetts, Proclamation of a Day of Fast, March 20, 1797.

James Madison - 4th U.S. President

“Cursed be all that learning that is contrary to the cross of Christ.”
-America’s Providential History, p. 93.

James Monroe - 5th U.S. President

“When we view the blessings with which our country has been favored, those which we now enjoy, and the means which we possess of handing them down unimpaired to our latest posterity, our attention is irresistibly drawn to the source from whence they flow. Let us then, unite in offering our most grateful acknowledgements for these blessings to the Divine Author of All Good.”
-Monroe made this statement in his 2nd Annual Message to Congress, November 16, 1818.

John Quincy Adams - 6th U.S. President

“The hope of a Christian is inseparable from his faith. Whoever believes in the divine inspiration of the Holy Scriptures must hope that the religion of Jesus shall prevail throughout the earth. Never since the foundation of the world have the prospects of mankind been more encouraging to that hope than they appear to be at the present time. And may the associated distribution of the Bible proceed and prosper till the Lord shall have made ‘bare His holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of our God’ (Isaiah 52:10).”
-Life of John Quincy Adams, p. 248.

William Penn - Founder of Pennsylvania

“I do declare to the whole world that we believe the Scriptures to contain a declaration of the mind and will of God in and to those ages in which they were written; being given forth by the Holy Ghost moving in the hearts of holy men of God; that they ought also to be read, believed, and fulfilled in our day; being used for reproof and instruction, that the man of God may be perfect. They are a declaration and testimony of heavenly things themselves, and, as such, we carry a high respect for them. We accept them as the words of God Himself.”
-Treatise of the Religion of the Quakers, p. 355.

Roger Sherman - Signer of the Declaration of Independence and United States Constitution

“I believe that there is one only living and true God, existing in three persons, the Father, the Son, and the Holy Ghost, the same in substance equal in power and glory. That the scriptures of the old and new testaments are a revelation from God, and a complete rule to direct us how we may glorify and enjoy him. That God has foreordained whatsoever comes to pass, so as thereby he is not the author or approver of sin. That he creates all things, and preserves and governs all creatures and all their actions, in a manner perfectly consistent with the freedom of will in moral agents, and the usefulness of means. That he made man at first perfectly holy, that the first man sinned, and as he was the public head of his posterity, they all became sinners in consequence of his first transgression, are wholly indisposed to that which is good and inclined to evil, and on account of sin are liable to all the miseries of this life, to death, and to the pains of hell forever.

I believe that God having elected some of mankind to eternal life, did send his own Son to become man, die in the room and stead of sinners and thus to lay a foundation for the offer of pardon and salvation to all mankind, so as all may be saved who are willing to accept the gospel offer: also by his special grace and spirit, to regenerate, sanctify and enable to persevere in holiness, all who shall be saved; and to procure in consequence of their repentance and faith in himself their justification by virtue of his atonement as the only meritorious cause.

I believe a visible church to be a congregation of those who make a credible profession of their faith in Christ, and obedience to him, joined by the bond of the covenant.

I believe that the souls of believers are at their death made perfectly holy, and immediately taken to glory: that at the end of this world there will be a resurrection of the dead, and a final judgement of all mankind, when the righteous shall be publicly acquitted by Christ the Judge and admitted to everlasting life and glory, and the wicked be sentenced to everlasting punishment.”
-The Life of Roger Sherman, pp. 272-273.

Benjamin Rush - Signer of the Declaration of Independence and Ratifier of the U.S. Constitution

“The Gospel of Jesus Christ prescribes the wisest rules for just conduct in every situation of life. Happy they who are enabled to obey them in all situations!”
-The Autobiography of Benjamin Rush, pp. 165-166.

“Christianity is the only true and perfect religion, and that in proportion as mankind adopts its principles and obeys its precepts, they will be wise and happy.”
-Essays, Literary, Moral, and Philosophical, published in 1798.

“I know there is an objection among many people to teaching children doctrines of any kind, because they are liable to be controverted. But let us not be wiser than our Maker.

If moral precepts alone could have reformed mankind, the mission of the Son of God into all the world would have been unnecessary. The perfect morality of the Gospel rests upon the doctrine which, though often controverted has never been refuted: I mean the vicarious life and death of the Son of God.”
-Essays, Literary, Moral, and Philosophical, published in 1798.

John Witherspoon - Signer of the Declaration of Independence, Clergyman and President of Princeton University

“While we give praise to God, the Supreme Disposer of all events, for His interposition on our behalf, let us guard against the dangerous error of trusting in, or boasting of, an arm of flesh … If your cause is just, if your principles are pure, and if your conduct is prudent, you need not fear the multitude of opposing hosts.

What follows from this? That he is the best friend to American liberty, who is most sincere and active in promoting true and undefiled religion, and who sets himself with the greatest firmness to bear down profanity and immorality of every kind.

Whoever is an avowed enemy of God, I scruple not [do not hesitate] to call him an enemy of his country.”
-Sermon at Princeton University, “The Dominion of Providence over the Passions of Men,” May 17, 1776.

Alexander Hamilton - Signer of the Declaration of Independence and Ratifier of the U.S. Constitution

“I have carefully examined the evidences of the Christian religion, and if I was sitting as a juror upon its authenticity I would unhesitatingly give my verdict in its favor. I can prove its truth as clearly as any proposition ever submitted to the mind of man.”
-Famous American Statesmen, p. 126.

Patrick Henry - Ratifier of the U.S. Constitution

“It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the Gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.”
-The Trumpet Voice of Freedom: Patrick Henry of Virginia, p. iii.

“The Bible … is a book worth more than all the other books that were ever printed.”
-Sketches of the Life and Character of Patrick Henry, p. 402.

John Jay - 1st Chief Justice of the U.S. Supreme Court and President of the American Bible Society

“By conveying the Bible to people thus circumstanced, we certainly do them a most interesting kindness. We thereby enable them to learn that man was originally created and placed in a state of happiness, but, becoming disobedient, was subjected to the degradation and evils which he and his posterity have since experienced.

The Bible will also inform them that our gracious Creator has provided for us a Redeemer, in whom all the nations of the earth shall be blessed; that this Redeemer has made atonement “for the sins of the whole world,” and thereby reconciling the Divine justice with the Divine mercy has opened a way for our redemption and salvation; and that these inestimable benefits are of the free gift and grace of God, not of our deserving, nor in our power to deserve.”
-In God We Trust-The Religious Beliefs and Ideas of the American Founding Fathers, p. 379.

“In forming and settling my belief relative to the doctrines of Christianity, I adopted no articles from creeds but such only as, on careful examination, I found to be confirmed by the Bible.”
-American Statesman Series, p. 360.

Today many ask the question “Who is Jesus…Really?”

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June 14th, 2009

The Trinity explained with Diagram

The Trinity Diagram

The Trinity explained :-

1) There is only one God.

2) The Father is God.

3) The Son is God.

4) The Holy Spirit is a Person who is God.

5) The Father, the Son, and the Holy Spirit are distinct from each other.

***********************************

We believe:

1) within the one Being or essence of God, there eternally exists three distinct yet equal Persons, God the Father, God the Son, and God the Holy Spirit.

2) in the full Deity and full humanity of Jesus Christ. These two distinct natures, perfect deity and perfect humanity, are inseparably united in the one Person.

3) in the full Deity and full personality of the Holy Spirit and in His work in regeneration and sanctification.

—————————————————–

If we expected today’s readings to give us a clear and elaborate presentation of the doctrine of the Blessed Trinity, we have found out that they simply do not. The doctrine of three persons in one God, equal in divinity yet distinct in personality, is not explicitly spelt out in the Bible. In fact the very word “Trinity” is not found in the Bible.

Rather early Christians arrived at the doctrine of the Trinity when they applied their God-given reason to the revelation which they had received in faith. Jesus spoke about the Father who sent him (the Son) and about the Holy Spirit whom he was going to send. He said that the Father had given him (the Son) all that he has and that he in turn has given to the Holy Spirit all that he has received from the Father. In this we see the unity of purpose among the three persons of the Trinity.

In the story of salvation we usually attribute creation to the Father, redemption to the Son and sanctification to the Holy Spirit. Nevertheless, though they are distinct as persons, neither the Father nor the Son nor the Holy Spirit ever exists in separation or acts in isolation from the other two persons of the Godhead.

The inner relationship of the Father, Son and Holy Spirit in such a way that each of them is fully and equally God, yet there are not three Gods but one is incomprehensible to the human mind. It is a mystery.

—————————————————–

The story is told of St Augustine of Hippo, a great philosopher and theologian who wanted so much to understand the doctrine of the Trinity and to be able to explain it logically. One day as he was walking along the sea shore and reflecting on this, he suddenly saw a little child all alone on the shore. The child made a whole in the sand, ran to the sea with a little cup, filled her cup, came and poured it into the hole she had made in the sand. Back and forth she went to the sea, filled her cup and came and poured it into the hole. Augustine went up to her and said, “Little child, what are doing?” and she replied, “I am trying to empty the sea into this hole.” “How do you think,” Augustine asked her, “that you can empty this immense sea into this tiny hole and with this tiny cup?” To which she replied, ” And you, how do you suppose that with this your small head you can comprehend the immensity of God?” With that the child disappeared.

—————————————————–

Like Augustine we may not be able to understand the how of the Trinity but I think it is very important to understand the why. Why did God reveal to us this mystery regarding the very nature of the Supreme Being?

The importance of this doctrine lies in this: we are made in the image of God, therefore, the more we understand God the more we can understand ourselves. Experts in religion tell us that people always try to be like the God they worship. People who worship a warrior God tend to be warriors, people who worship a God of pleasure tend to be pleasure-seeking, people who worship a God of wrath tend to be angry people, etc. Like a God, like the worshipers.

So the more important question for us to ask today is: What does the doctrine of the Blessed Trinity tell us about the kind of God we worship and what does this say about the kind of people we should be? And here I have two points to share with you.

1. God does not exist in isolated individualism but in a community of relationships. In other words, God is not a loner or a recluse. This means that a Christian in search of Godliness (Matthew 5:48) must shun every tendency to isolationism and individualism. The ideal Christian spirituality is not that of flight from the world like that of certain Buddhist monastic traditions where the quest for holiness means withdrawal to the Himalayas away from contact with other people and society.

2. True love requires three partners. You remember the old saying “Two is company, three is a crowd.” The Trinity shows us that three is community, three is love at its best; three is not a crowd. Taking an example from the human condition we see that when a man A is in love he looks for a woman B so that together they can produce a baby C. Father, mother and child – love when it becomes complete becomes a trinity. Over and above that, each one of us becomes fully human only when we are in relationship with God and in relationship with others. In that way our life becomes Trinitarian like that of God. The doctrine of the Blessed Trinity challenges us to adopt an I-and-God-and-neighbour principle.

May the grace of the Holy Trinity help us to banish all traces of selfishness in our lives and to live in love of God and of neighbour.

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